Sorry, but you cannot claim that the context is "not the issue". The fact that Swiss are applying a law towards only one group of people demonstrates legislative discrimination.
I did no such thing. On the contrary I
am appealing to context here, otherwise all kinds of laws and bilaws governing society would be considered discriminatory in one way or another: It is language discrimination that anglophones cannot put up a sign in English in Quebec. It is religious discrimination that only catholic schools in Ontario receive tax funding. It is ethnic discrimination in Canada that natives do not pay taxes. It is age discrimination in Ontario that people cannot legally drink alcohol under the age of 19. It is discrimination if I live in a protected 'heritage' zone and cannot build a minaret on a listed Victorian brownstone, etc etc. The context is indeed important, it is what informs the understanding of the perceived greater benefit to 'all' of the statute in question. Does this mean it'll be perceived as a benefit by every single individual? No, but we are not dealing with a constitutional issue of fundamental rights. A little flexibility, or 'context' is required.
Roy, as already stated I would agree with you on this issue whole-heartedly if this were a ban on mosques or the worship of Islam, or if it were clear that the architectural details of other non-traditional religions were to somehow be exempt from this law. These conditions would trump others for me, no question, but I am simply not jumping to this conclusion based on the hyperbole presented thus far by the polarized extremes of the argument.
Neutral: Canada passes a bill barring the sale of red cars.
Bad: Canada passes a bill barring the sale of red cars to black people.
Now, remaining consistent with your current argument, convince me that the above scenario is a-ok.
... but the scenarios are not the same. As you yourself say we have to look at context. I simply cannot think of a context where it makes sense in society to deny black people red cars. Again, the context of this issue in Switzerland is heritage preservation. This is an arguable context, and one we see all the time in the protection of traditional heritage or culture, and especially with architecture or heritage zones. The perceived greater good in this case being the protection of national heritage that presumably all will appreciate, including muslim citizens and immigrants.
Spoken like one in the majority. You seem to have completely ignored that I purposely avoided the suggestion that the moderates go full-radical. I even specifically mentioned that no one should be taking to the streets with AK-47's, but they will and should feel slighted.
Be careful. We are all a minority in one context or another. To suggest otherwise is to be a little too willing to paint with broad strokes or fall prey to blanket generalizations. I don't know where your lines of 'full' or 'partial' radical fall, with or without AK47s but even the coy suggestion of them that you've made more than once is belligerent and nonconstructive, quite frankly.
It is completely naive to suggest they remain emotionally neutral to this transgression. You're sitting here arguing that a reasonable muslim should simply shrug this off, and not even be slightly put-off by it all, and that if it annoys them, they were Jihadists to begin with.
I said no such thing. It is
your suggestion that moderate muslims be inflamed by this and 'radicalize' that is Jihadist hyperbole. Fortunately I do believe that moderate muslims will be moderate on this too, viewing minarets as a trifling concession to make in architecture in their new homeland.
ps. I don't think you should lecture me on what it takes to be a moderate, because I've discussed this issue with maybe 20 people from varying political backgrounds, and all agreed that it was stupid. You are the only person who has come out supporting it. And from previous discussions where you labelled Canada as a "nanny-state", my guess is that you are far from moderate.
I've spoken with 21 people from varying political backgrounds who disagree so there!
As for who is or who is not 'moderate', your viewpoint is the very definition of fundamentalist, eschewing any sense of reasonable compromise or sensitivity to context. At the end of the day, nobody has the right to an architectural detail in all contexts. That the detail in question happens to be identified with
some muslim cultures is the sort of blurring of an issue that extremists use to force wedge issues into every single discussion. The simple reality is that there is far more than a fine line between this and the religious persecution you claim it to be.