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Rob Ford's Toronto

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Hang on ... that's mostly his raise from councillor to mayor. His first full year of mayor was 2011, when he earned $167,770. In 2010, he was mayor for 1 month and councillor for 11 months, so his $104,067 salary is mostly representative of his time as councillor.

it's still giant gravy though, when you read through the ITO and the police surveillance, it's pretty clear that Ford only works a few hours a day. So you're talking about $170k for a guy who 'works' 10-15 hours a week. If that's not gravy, I don't know what is...
 
In Alan Moore and Eddie Campbell's "From Hell" - and here I'm talking about the excellent book, not the utterly shitty movie adaptation - there's an early scene that features a long, meandering conversation between two of the principle characters that covers several different subjects. When the topic turns to politics, one of the men, a self-styled intellectual, offers some standard leftist boilerplate, but his companion, a retired police detective, responds with something along the following lines: "That's where you're wrong. The working class aren't interested in universal justice. They don't want your glorious revolution. They just want more money." It may be a work of fiction, but I've seen that point proven, up close and with my own eyes, while dealing with total strangers as well as members of my immediate family.

It's basically the old "I've Got Mine, So Fuck You" attitude we see so often these days, along with the accompanying spite and resentment we get from those who aren't doing as well as they think they should be, and are eager for scapegoats to take their anger out on. The sort of rubes who are ripe for the picking by even someone as obvious and crude and not overly bright himself as Rob Ford.

I know Moore's observation sounds intuitive, and it definitely rings true with any middle class activist who has tried to mobilize some marginalized community into collective political action (including Marx himself). However, it's somewhat misleading to the extent that it implies that middle class knowledge workers are more driven by "universal justice" and other abstract values, whereas the working class are driven by hard self-interest. The fact is that both classes have managed to construct a system of abstract values that essentially fit with their own class interests. The middle class can extol the virtues of socialism, capitalism, libertarianism, etc, in part because it's their job to shape public discourse (whether they're professors, politicians, business executives, PR reps, etc). The working class on the other hand tends to subscribe to system of values based on hard work, discipline, independence, etc.
 
This chimes with my own experience. As I get older and broaden my horizons, I have found myself becoming more and more liberal. I've never taken particular issue with paying my taxes etc. as I realise that's the price I pay for living somewhere where garbage gets picked up and I don't get shot at or robbed on a daily basis, but the older I get the more bewildered I am by the general trampling the poor receive at the hands of conservatives.

My parents, who started out struggling in their 20s and are now comfortably well-off decades later, have likewise become more liberal.

I think there's some kind of bell curve, where-as if you get moderately successful you trend towards more liberal values, but if you get wildly successful that conservative paranoia sets in, and if you get left behind that chip-on-shoulder conservatism sets in.
 
I think there's some kind of bell curve, where-as if you get moderately successful you trend towards more liberal values, but if you get wildly successful that conservative paranoia sets in, and if you get left behind that chip-on-shoulder conservatism sets in.
That explains why many rednecks support the party of the rich in the United States.
 
Have talked about how weird the name "Rust D'Eye" is? Rusted Eye?

Last name: Rust
Recorded in several spellings including Rust, Ruste, and the rare Rustman, is English and sometimes Scottish. It derives from the Old English pre 7th century word "rust", meaning red, and was originally given as a nickname to someone with reddish hair or a ruddy complexion. The surname was first recorded in the early 11th Century, (see below), which places it among the earliest recorded surnames, with Robert Rust being noted in the Winton Rolls of Hampshire in 1148, and Robert Rust in the Hundred Rolls of Huntingdonshire in 1273. In 1492, Thomas Rust, rector of Congham, was noted in the "Norfolk County Records", and William Roust, tenant in Auchinanzie, Aberdeenshire, (1511), is the earliest bearer of the name in Scottish records. Apart from Scotland, the name is now chiefly found in East Anglia. On October 22nd 1542, Gyles Rust and Agnes Ive were married in Bardwell, Norfolk, and on February 4th 1598, John Rust married an Anne Blagbone in Kelvedon near Colchester, Essex. The first recorded spelling of the family name is shown to be that of Cenwold Rust, which was dated 1016, "The Old English Byname Register", Kent, during the reign of Ethelred the Unready, 978 - 1016. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.

Last name: d' Eye
This is an early medieval English surname. Recorded as Ey and hence one of a very small group of two lettered surnames, as well as d'Eye, Ege, Eye and Eyes, the latter literally means 'from Eye,' this is a habitational name. It originates from any of the varied places called Eye, derived from the pre 7th century Olde English word 'eg', meaning an island. These places are usually regarded as the parishes of Eye in the counties of Suffolk, Middlesex, Northampton, Oxford and Hereford, but it is possible other places existed in areas of fenland, which were later drained, ceased to be islands, and disappeared or changed their name. The Middlesex parish as Eia was first recorded in the famous Domesday Book of 1086, as was the parish of Eia in Suffolk. Habitational surnames are those originally given to the local lord of the manor and his (or sometimes her) descendants, or to people who left their former homes to move elsewhere. The earliest recordings appear to be those of Peitvin de Eya of Suffolk in the pipe rolls of that county in 1191 in the reign of King Richard 1st (1189 - 1199), Peter Ege of the same county in the same year, whilst Stephen de Eye of Yorkshire and Ernald de Ey of Norfolk appear in the Hundred Rolls of landowners in 1273.
 
“Squeeze Ford”: A Rob Ford-shaped stress toy needs your help to become real!

http://www.indiegogo.com/projects/squeezeford-stress-toy

squeezeford.jpg

squeezeford-logo.jpg


[video=youtube;UL37WjCY2eo]http://www.youtube.com/watch?v=UL37WjCY2eo[/video]

http://www.joeydevilla.com/2013/12/...ed-stress-toy-needs-your-help-to-become-real/
 

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Agreed.

I know my parents certainly have. They're retired but comfortable yet society getting less unequal and people actually having the benefits of technological progress across the board is very important to them. The blinders they used to have about the motives of the capitalist establishment have been pretty much blown away. Then again they are retired and have more time to study current events in detail.

I think the peak of selfish conservatism is at the ages when careerism is most intense. People can't see past their own struggles and simply want more of their money and fewer obstacles as they race to establish their peak earning years.

My experience has been entirely the opposite. I think whatever a person's inclination, it becomes more steadfast. Those that lean left feel the world gets more conservative, those that lean right feel the world gets more liberal. Either way, the world feels more against them. I've never met a person over 55 who feels the world is a better place.
 
Rob Ford, toreador...

[video=youtube;0H-PJtdet0w]http://www.youtube.com/watch?feature=player_embedded&v=0H-PJtdet0w[/URL]http://www.youtube.com/watch?feature=player_embedded&v=0H-PJtdet0w[/video]
 
Rob Ford: The Opera

[video=youtube;p1sJmfsIGR8]http://www.youtube.com/watch?feature=player_embedded&v=p1sJmfsIGR8[/video]

"On January 22, 2012, the University of Toronto’s Faculty of Music put on a one-time-only performance of Rob Ford: The Opera. It was written by four student composers as part of a writing workshop with the considerable assistance of Michael Patrick Albano, resident stage director of the Faculty’s opera division. Albano spoke to The Torontoist while Rob Ford: The Opera was in production:


Well, [Ford] is quite bigger than life, which is very interesting. And I don’t mean physically bigger at all. That’s not what I mean. I mean, bigger than life the way operatic characters often are. He really seems to have a spotlight following him no matter where he goes. And what’s interesting about that kind of character—the same as whether you’re talking about Rob Ford, or King Lear, or Richard Nixon, or whoever you’re talking about—is the tremendous catalyst abilities that he has. He has very strong effects on other people around him.


According to the Musical Toronto website, 'It looks like the opera includes a scene where Ford goes to Heaven, to discover that God looks an awful lot like Margaret Atwood. There is another scene where Ford is judged by a jury made up of Toronto librarians.'"
 
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“Squeeze Fordâ€: A Rob Ford-shaped stress toy needs your help to become real!

http://www.indiegogo.com/projects/squeezeford-stress-toy

View attachment 20569
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[video=youtube;UL37WjCY2eo]http://www.youtube.com/watch?v=UL37WjCY2eo[/video]

http://www.joeydevilla.com/2013/12/...ed-stress-toy-needs-your-help-to-become-real/
The first paragraph has a few Greengrocers' Apostrophes:

During the past few months I have seen Torontonian's frustrated and stressed out, so I decided to design and build a squeeze toy, to help Torontonian's with their stress and frustration.
 
requiem:

Just because someone is dead doesn't meant a) the individual is a saint and b) should never be spoken ill of, especially if the individual is of ill repute. It's one of the most pointless taboo around.

Johnny Au:

Sorry a squeezeball wouldn't cut it - a functional Voodoo Doll might.

AoD
 
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